Lust and anger are false notions

Lust and anger are  false notions

When one’s lust is fulfilled it later gets converted into greed. More and more becomes his chant and when it remains unfulfilled it causes anger in him. Lust has its two outcomes- those who don’t have true vision are plunged into the ocean of greed. Or some internal or external hurdle is created in his path then the height of anger results into the steps like anger, suicide, cruelty and foolishness. In this vast world many cases of these kinds are surfacing everyday. It has been said in Mahabharata na tapastap ityahurbrahmacharya tapottamam I Urdhvareta bhaved yastu sa devoted na tu manushah II Tap means material celibacy. Besides what else can be the other form of Tap.

Urdhvareta is no human but the Almighty himself. In lakhs of humans there would be hardly any human will will not sacrifice all his ideals, high vision, etc to get access to his dearest woman. It has been said in Angeils that if a person wants to win the world he will have to voluntarily be able control his spendthriftness. To win on your body attain celibacy and to win the demon follow the commands.
To this horrible form of lust besides anger, greed, arrogance, envy etc, in this universe which are so vehement that they won’t spare anyone,  we tried to understand their nature.

But you will be surprised to know that Swami ji has a different point of view altogether in this connection. It quite natural although. On one  incident everyone else has different point of views. While going towards infinitive all other travellers will have different positions so their observations with regard to the same thing will be different. Someone is thousands of km away from the spot of incident while some other is standing closer to it while some other has surpassed it and has moved so much far that the spot of the incident is invisible for him. Someone else is on the top of the hill while some other is yet to reach to the base. How can these different circumstances be equated? A woman is the same but for her husband she is a source of joy, for others she is painful for the third person who can’t  get her, she is a matter of illusion while the truly enlightened persons will be unfazed. For the enlightened man she is like a mother as our Maharaj shri does. She is the mother of the soul of the Almighty who is born as a simple human. 

For others she is a heap of atoms of which bones and flesh are made of. Therefore in the views of Swami ji Maharaj ji is not of the view that these vehement forces are impeding our movement but he believes that they do not exist. We can imagine about a power when it has it’s existence. It is the philosophy of Maharaj ji that the things which have been solved have no independent existence. This is the shape of entire prohibited groups. For example - there’s no existence of darkness as it is destroyed with advent of light. On the other hand light can also not be removed only due some blockages in its ways.

Darkness is apparent but the existence of light continues even in that state. While all the dirt is removed. This way cleanliness is itself a proven fact while the dirt is removed. This way cleanliness is a proven fact , of course it gets covered due to dirt sometimes. If a person is indulged in material pleasure, he is required slowly to be lifted from low nature to high nature, from from indulgence to the state of sacrifice, from ignorance to the state of enlightenment, from falsehood to the state of truth. From death to the state of nectar. He will consciously have to arouse a will power that he does not require to have the poison which destroys him slowly. How so much this will power will be stronger, it will be easier to reject indulgence, lust and falsehood. For example - The light is required to remove the darkness, similarly to get rid of lust and anger we require to focus on attaining enlightenment. There is no other way than this. Only by listening about celibacy one can not  attain it.

Lust and anger are  false notions

It can be attained only when you feel the pain of indulgence. In the old terminology it has been called practice or vairag which means relinquishing all sorts of indulgence and lust by considering them painful. It is born after experiencing the pains. When a person has the realisation that it is a black snake he simply moves away from there. Similarly when you have the realisation of the pain from indulgence you will not have to struggle to get away from it. Maharaj ji says that it is required to get away from this state of unconsciousness. You will have to make arrangement to come out of this state and come out in the state of complete consciousness.

You won’t have to slip into that state of unconsciousness and you will need to keep yourself away from the demon. In the initial stage struggle can help you a bit but it will happen only when you will be out of the state of unconsciousness. The one who is not ready to come out of the state of indulgence or unconsciousness, in that stage you cannot imagine about struggle. Struggle means showing strong will power. But when a person enjoys the indulgence or unconsciousness,  how will he generate the strong will power to fight it. Because a person loses his enthusiasm in the state of indulgence hence will power, enthusiasm and values for life are inter-related.

At the end the original matter of fact is that what so ever be the way out of it - the voice of any great man’s teaching or any scripture or the strong desire to have access to any great divine element etc should be applied to break the state of unconsciousness or indulgence. Slowly the person will get the divine wall or the support for which there is no lust or anger. They are taking the benefit of our illusion. Only this will have to be removed. When a person will become aloof toward such things, they will vanish as the darkness does after the advent of light. So why should we not turn towards yoga, Pranayam and Ayurveda to get rid of such illusions?

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